You see, there was no way to carry your cross in private. The Gospels It sounds strange to say, You will never live until you walk down death row with Jesus, but that is the idea. Their understanding should have been based on seeing what Jesus already did. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. (2.) v. 27. Where it all broke down was that Peter was far too confident in his ability to hear from God. For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed, Some standing here will not taste death until they see the kingdom of God present with power, Jonathan Edwards :: Sinners in the Hands of an Angry God, David Guzik :: 1 Corintios 7 Principios Sobre el Matrimonio y la Soltera, David Guzik :: 1 Juan 2 Impedimentos para una comunin con Dios, David Guzik :: Gnesis 3 La tentacin y cada del hombre, Harmony of the Gospels - Study Resources - Study Resources, Jehovah's Witnesses, Jesus and the Holy Trinity (Walter Martin), John 12 - Sir, We Would See Jesus (Chuck Missler), The Person of the Holy Spirit (Chuck Smith), Genesis 29-31 (1979-82 Audio) (Chuck Smith). ii. i. Jesus confronted His disciples over their lack of understanding. And Peter took Him aside and began to rebuke Him. They also had a few small fish; and having blessed them, He said to set them also before them. Christ asked them, not that he might be informed, but that they might observe it themselves, and inform one another. 2. VI. (Mark 8:13-15) Jesus warns of the leaven of the Pharisees and Herod. i. Jesus Himself had the opportunity to gain the world by worshipping Satan (Luke 4:5-8), but He found life and victory in obedience instead. ANCHORAGE, Alaska, Jan. 26, 2023 (GLOBE NEWSWIRE) -- Northrim BanCorp, Inc. (NASDAQ:NRIM) ("Northrim" or the "Company") today reported net income of $8.6 million, or $1.48 per It is because we have no bread: When Jesus spoke of the leaven of the Pharisees and the leaven of Herod, the disciples didnt relate it to a spiritual idea at all. For eight chapters Mark has been presenting event after event, miracle after miracle, and statement after statement as evidence and proof that Jesus is the Messiah and that Jesus is the Son of God; that He is God in the flesh and that He is God among us. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, "Do you see anything?" 24 And he looked up and said . 13 And he left them, and entering into the ship again departed to the other side. How is it that my heart is thus hardened?". General Epistles 2. Take heed, beware: Jesus essentially said, Beware of the evil way the Pharisees and Herod think of the Kingdom of the Messiah, for in a short time I will reveal the truth of it to you. Both Herod and the Pharisees idealized the Kingdom as domineering power and authority. 6. Commentary on Mark 8:31-38 Michael Rogness Share: We know that the ways of God are different from the ways of the world. ii. 2. Please see our Privacy Policy for cookie usage details. And he looked up and said, I see men like trees, walking. Then He put His hands on his eyes again and made him look up. 27 And Jesus went out, and his disciples, into the towns of Csarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? verily I say unto you, There shall no sign be given unto this generation. We must dread the loss of our souls, yea, though we should gain the whole world by it (v. 36, 37); For what shall it profit a man, if he should gain the whole world, and all the wealth, honour, and pleasure, in it, by denying Christ, and lose his own soul? The word tested could be translated tempted. ii. Minding the things of men more than the things of God, our own credit, ease, and safety, more than the things of God, and his glory and kingdom, is a very great sin, and the root of much sin, and very common among Christ's disciples; and it will appear in suffering times, those times of temptation, when those in whom the things of men have the ascendant, are in danger of falling off. 23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town. The Passage in Context Almost exactly at the book's midpoint, this passage initiates a major shift in Mark's plot. It seems, at their putting to sea this time, they had forgotten to take bread, and had not in their ship more than one loaf, v. 14. But whosoever shall lose his life, shall be truly willing to lose it, shall venture it, shall lay it down when he cannot keep it without denying Christ, he shall save it, he shall be an unspeakable gainer; for the loss of his life shall be made up to him in a better life. The Old Testament Let us sit down, and count the cost, whether we can prefer our advantages by Christ before life itself, whether we can bear to think of losing our life for Christ's sake and the gospel's. Mark 8:34-37. 9:36; 14:41; 15:32; 18:27; 20:34; Luke 7:13; 10:33 ). 5 And he asked them, How many loaves have ye? of Scripture. Mark 13:1-8; Mark 13:9-13; Mark 13:14-23; Mark 14 Commentary. It seems policy to shun trouble, but if with that we shun duty, it is fleshly wisdom (2 Cor 1 12), and it will be folly in the end. Giving our life to Jesus all the way and living as an others-centered person does not take away from our life, it adds to it. We know that even when Jesus confronted His disciples, He did it in love. Afterward, when he was nailed to the cross, they prescribed a new sign; Let him come down from the cross, and we will believe him; thus obstinate infidelity will still have something to say, though ever so unreasonable. Yet observe. Major Prophets You begin to get a little stronger and you begin to loose that tremendous hunger. Verses 37-38 warn of denunciation at the eschatological coming of the Son of Man for those who have denied Jesus, while 9:1 promises glory at the consummation of the kingdom for those whose self-denial leads to death. Wisdom Literature ii. While His death was the ultimate example of mans sin against God, it was also the supreme expression of Gods love to man. Therein appeared the faith of those that brought him. Rather, it involves the way of the cross. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. The account they gave him, was such as plainly intimated the high opinion the people had of him. When therefore Christ bid them beware of the leaven of the Pharisees, they understood it as an intimation to them, not to apply themselves to any of the Pharisees for relief, when they came to the other side, for they had lately been offended at them for eating with unwashen hands. Christ's time to act for the relief of his people, is, when things are brought to the last extremity; when they were ready to faint, Christ provided for them. In these verses, we are told. Wisdom Literature Major Prophets GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point Amazingly, the people who live this way before Jesus are the ones who are really, genuinely happy. Johannine Writings Luke-Acts This is following Jesus at its simplest: He carried a cross, and walked down death row; so must those who follow Him. Mark Chapter 8 Bible Options | + Text Size 1 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, 2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: Click to enable/disable _gat_* - Google Analytics Cookie. iii. The meaning of this verse is, Whosoever shall refuse, through pride or wickedness, to acknowledge and serve Christ here, shall be excluded from his kingdom hereafter. We can infer that if Peter was bold enough to rebuke Jesus, he was confident that God told him what was right and that Jesus was wrong. His cautioning his disciples to take heed of the leaven of Pharisaism and Herodianism, ver 14-21. 1 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, 2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: 3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them Everyone knew that the cross was an unrelenting instrument of death. Mark 1:41; 6:34; 8:2; 9:22; Matt. 2. The cross wasnt about religious ceremonies; it wasnt about traditions and spiritual feelings. And he looked up and said, "I see people, but they look like trees, walking." Then Jesus laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. The infidelity of those that have long enjoyed the means of conviction, is a great grief to the Lord Jesus; it troubles him, that sinners should thus stand in their own light, and put a bar in their own door. i. Jesus was much more than John the Baptist, or Elijah, or a prophet. In this story, the healing of the blind man bridges between v21, where Jesus was very . They asked for a dramatic sign from the sky, something similar to Elijahs fire from heaven (1 Kings 18:38). c. Do you not remember? i. For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels. And He said to them, Assuredly, I say to you that there are some standing here who will not taste death till they see the kingdom of God present with power.. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts" (Isaiah 55:8,9). Christ knows and considers our frame; and he is for the body, if we glorify him, verily we shall be fed. The Gospels (Mark 8:1-4) Jesus gives the disciples an opportunity for faith. He spoke this word openly. a. Our not understanding of the true intent and meaning of God's favours to us, is equivalent to our not remembering of them. Their main argument is, how could the disciples forget Jesus previous work so quickly? Yet even mature Christians, having experienced Gods power and provision, sometimes go on to act in unbelief. This is that which all are concerned to know, and consider, if they expect Christ should heal their souls. 2. This demand for a special sign was an extreme example of the arrogance and pride of the Pharisees towards Jesus. And they said, Seven. Those need not fear wanting, that have Christ to live upon. (2.) What Peter said didnt line up with the Scriptures. 1. The Pharisees tempted Jesus to perform a miraculous sign just as Satan tempted Him to do so in the wilderness. John 3:16, Jesus faith love), The Whole Bible The Old Testament He condemned the generation who sought a sign. ii. To this they have an answer ready, Thou art the Christ, the Messiah often promised, and long expected, v. 29. 4. We can be sure that Peter was not aware that he spoke for Satan, just as a moment before he was not aware that he spoke for God. G. Campbell Morgan's Exposition on the Whole Bible This was the second miracle of feeding. 6 And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people. And when He had spit on his eyes and put His hands on him, He asked him if he saw anything. In the second place, it was other people that brought him; he did not come of his own accord. (3.) 29 And he saith unto them, But whom say ye that I am? Avoiding the walk down death row with Jesus means that we may gain the whole world, and end up losing everything. They seemed to suspect that the one was not matter enough to work upon, if he should have a mind to entertain his hearers a third time: and if that was their thought, it was indeed a very senseless one, as if it were not all alike to the Lord, to save by many or few, and as easy to make one loaf to feed five thousand as five. It was easy for them to lose confidence in Jesus after such a negative statement. Because Peter couldnt handle a suffering Messiah, he rebuked Jesus. Those need not fear wanting, that have Christ to live upon. i. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. As we have seen, Mark is fond of groups of three, and this is the first of three triads that emphasize Jesus's Messianic role. i. Peter is a perfect example of how a sincere heart coupled with mans thinking can often lead to disaster. But that which he chiefly considers, is, They have been with me three days, and have nothing to eat. John Piper May 23, 2017. Rohit Sharma: The ultimate team man | T20 World Cup. In this chapter, we have, I. Christ's miraculous feeding of four thousand with seven loaves and a few small fishes, ver 1-9. He denied them their demand; He sighed deeply in his spirit, v. 12. That the cure was wrought gradually, which was not usual in Christ's miracles. By proceeding, you consent to our cookie usage. iii. Scripture: Mark 8:34-38. b. We can always take the past faithfulness of God as a promise for His continued love and care. Now Jesus told them that they had to do the same thing. Apr 12, 2019. We can imagine Jesus hoping one of the disciples might say, Jesus, You did this before. We practice self-denial when, for a good purpose, we occasionally give up things or activities. 1. Every Christian must be a Crucian, said Luther, and do somewhat more than those monks that made themselves wooden crosses, and carried them on their back continually, making all the world laugh at them. (Trapp). saying to them, "Go into the village opposite you, and immediately you will find a donkey tied there and a colt with it. Due to security reasons we are not able to show or modify cookies from other domains. Observe with what sympathy Christ saith (v. 3), If I send them away fasting to their own houses, they will faint by the way, for hunger. 2. 7. They came forth on purpose to question with him; not to propose questions to him, that they might learn of him, but to cross question with him, that they might ensnare him. Then the Pharisees came out and began to dispute with Him, seeking from Him a sign from heaven, testing Him. Click on the different category headings to find out more. Now those who had eaten were about four thousand. Active. Pentateuch When God spoke to particular persons in a particular case, out of the road of his common dispensation, they were encouraged to ask a sign, as Gideon and Ahaz; but when he speaks in general to all, as in the law and the gospel, sending each with their own evidence, it is presumption to prescribe other signs than what he has given. Mark 12:28-34; Mark 12:38-44; Mark 13 Commentary. Poetical Books How can one satisfy these people with bread here in the wilderness? The person carrying a cross knew they couldnt save themselves. He said it freely and plainly, and did not wrap it up in ambiguous expressions. 3. It also includes overseas regions and territories in the Americas and the Atlantic, Pacific and Indian Oceans, [XII] giving it one of the largest discontiguous exclusive . Mark 8:34-38 Losing Your Life to Save It. Proud member There Is A Place Of Rest - Matthew 11:28-30 Jesus Our Haven Of Rest - Matthew 11:28-30 A Greater Than Solomon Is Here - Matthew 12:38-42; 1 Kings 10:1-13 One Message You Cannot Afford To Ignore - Matthew 13:1-9 Sowing The Gospel Seed - Matthew 13:3-9 A Sower, His Seed and The Soils - Matthew 13:1-9; 18-23. When he saw such proofs as he every day saw of the power of Christ, he might conclude that he could not be compelled to suffer; the most potent enemies could not overpower him whom diseases and deaths, whom winds and waves and devils themselves, were forced to obey and yield to: and when he saw so much of the wisdom of Christ every day, he might conclude that he would not choose to suffer but for some very great and glorious purposes; and therefore he ought not thus to have contradicted him, but to have acquiesced. And they said, Seven. Changes will take effect once you reload the page. (Mark 8:11-12) The Pharisees ask for a sign from heaven. (Mark 8:5-10) Jesus and the disciples feed the multitude. c. You are not mindful of the things of God, but the things of men: Jesus exposed how Peter came into this satanic way of thinking. The reproof Christ gave them for their uneasiness in this matter, as it argued a disbelief of his power to supply them, notwithstanding the abundant experience they had had of it. He was lowly, meek, and despised; yet there was an inimitable beauty in his character even then. (2.) It denoted the ideal king anointed and empowered by God to deliver his people and establish his righteous kingdom. (Wessel). They demanded of him a sign from heaven, as if the signs he gave them on earth, which were more familiar to them, and were more capable of being examined and enquired into, were not sufficient. John Dummelow John Dummelow's Commentary on the Bible - Mark 9:1-50. The Old Testament Who do men say that I am? Our Lord Jesus allowed his disciples to be free with him, but Peter here took too great a liberty. He led him out of the town. Psalm 22:23-31. ii. In this cure we may observe, 1. 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