469. As an old net withers a new one is made. In 1897 they formed the Te Aute College Students' Association and became active participants in public life, often mediating between the Crown and hap in matters of local land management. Ko te kotuku rerenga tahi. 986. See the driving force of the kingfish. The battalion fought in the Greek, North African and Italian campaigns, during which it earned a formidable reputation as an extremely effective fighting force. It became known therefore as a symbol of chieftainship and was worn by chiefs who were able to obtain it as a cloth like fillet for their hair. 3 0 obj The sleeping place of the well born is fragrant but that of the common person stinks. The chiefs sustenance is discussion but the low born is inattentive. 679. Mate atu he tt kura, ara ake he tt kura. A treasured kite lost to the winds, brings much joy when found again. Tuhoe also use as an endearing term for the dead. % In the lifetime of Kiripas son there were garments of red kk feathers and garments of dogskin. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. N te ea r ia he rakau tawhito, e mau ana te taitea I waho ra, e t te khiwi. 890-1. The mountains summit can be climbed by man; the waves of the ocean can be topped by a canoe; the human mount cannot be scaled by man. This carving of him is at Kahungunu marae at Nhaka. Share this item Post to Pinterest Post to Facebook Post to Twitter. 1030. Sometimes used to describe an ope of chiefs or of chiefs who have departed. At some point, Kahungunu arrived at Mhia Peninsula, where he pursued and married Rongomaiwahine, a woman from Nukutaurua who was a chief in her own right. I te orange o te tama a kiripia he kura, he waero. The brow of a hill, a large house. Kore e tika kia haere ko te rae anake. It ay be equally applied to a leader who shows unusual energy and drive. This is a rebuke to one who sits in front of a fire excluding others from its heat. Returning weeks later, Te Heuheu was joined by a Ngti Raukawa war party led by Te Whatanui,[6] and together they devised a plan to assault the island fortress. The hand of a chief would not normally be associated with the task of cooking. It was whilst retrieving his wayward kite from the roof-top of his fathers house that Ruatapu was condemned an illegitimate son, "ka kii a Ruatapu e Uenuku ki te tamameamea". Prominent tribal leader and oral historian. A powerful friend is of great value in time of need. London Tattoo. It was said that he had only to post his canoe or place his girdle on a high place and the any people of Gisborne would come to place food for him. When Eat-by-night is angry, Eat-by-day leaves. 765. A fluent speaker of the forest, one marked for military activities, as well as those if the marae. The Ngati Kahungunu people are identified today as the largest land holding tribe of Aotearoa. Meaning: Bad for both sidesthe visitors and visitedto have only excuses for food. During this time families lived in their own homes on their entitled blocks of land. 2398. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting environmental and social service issues to enhance the wellbeing of Kahungunu ki Te Wairoa whnau and hap. 1992. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. A hawk in th esky, a rail in a hidden place. There is the kokako and its supporting and of people approaching. Kia patu ake ki te whai ao, Be a leader not a follower, lest you be lead astray by an erratic leader. Ng Prkau : Ngti Kahungunu Author: Ngti Kahungunu Iwi Incorporated Print Book, Maori, [2010] Publisher: [Ngti Kahungunu Iwi Incorporated], [Hastings, N.Z. Then man who holds the weapon is a rock in defense but one who is expert at food production is a sheltering tree. The interest in this saying apart from the thought is the play on words muhukai with literally means stupid food. Kk tatak n te wao t, he tangata tohu taua, tohu marae. Pluck out the stars. Prominent chief of Ngti Kahungunu, military leader in the, Prominent chief of Ngti Kahungunu, son of. Here the kahu is a metaphor for a chief. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko wai hoki koia te wahine pai rawa? These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. Originally the land was a swamp that would easily flood during the wet season. The battalion participated in the Gallipoli campaign in 1915 and the Western Front between 19161918. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). Here, therefore, suggesting the ultimate in honor for ones guest (manaaki). Te Rtahi married Te Ao and Hnihkahe was born. He mhiti ki runga, he paepaeroa ki raro, koia nei te kkahu o te rangatira. This electorate is referred to in the constitution as the, One representative is elected at large by the iwi membership to the chair of the board of trustees. The reason for the twin's popularity was their fame as top spinners. Kahungunu, whose grandfather captained the Takitimu waka (canoe) from Hawaiki to New Zealand, was in born in rongotea (Kaitia) and grew up in Tauranga. (A daw in borrowed plumes.) Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku noa. The people then hauled up the canoe without any urging. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. 1868. 838. Ngti Kahungunu trace descent from the Tkitimu canoe. Thus the saying Tara-ao. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as a Charitable Trust under The Moteo B2G2 Reserve. This is contrary to a centralised iwi entity that has more power than its hapu/hapu collectives. (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. [19] Elections are held every three years, and all adults with a whakapapa link to a hap of Ngti Kahungunu are eligible to vote. The stump to which the canoe is tied . Physical Address:171 High Street,Dannevirke. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. Like the post in the sea to which the ends of the net are fixed to keep it open. They started a discussion of the relevant merits of their respective diets. However, by 1902 Te Kotahitanga had failed to gain recognition from the New Zealand Parliament and was therefore dissolved in favour of local Mori Councils, which were established in 1900. This proverb serves as a metaphor that one should seek those leaders who are able to weld diverse groups into a successful combination. According to Ngti Kahungunu traditions, Tkitimu arrived in Aotearoa around 11001200 AD as one of the waka in the great migration. Hpara makaurangi anu-whakatau. Ngti Rongomaiwahine or Rongomaiwahine is a Mori iwi (tribe) traditionally centred in the Mhia Peninsula on the North Island of New Zealand. Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngti Kahungunu in that area. The first representatives for the electorate were Ngti Kahungunu chiefs Tareha Te Moananui (18681871), Karaitiana Takamoana (18711879), and Henare Tomoana (18791881). A resting place ashore, a firm rock at sea. Te wehenga atu ano i a Muturangi! This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Me haere I raro I te khu krako, kia kai I te kai, kia whiwhi I te taonga. Ko Rehua kua mate. Mohotu had Te Ao-ka-waiho. Often those who have yet to make a name for themselves need someone of great mana to pave the way and open doors. Tis saying refers to the fact that tapa, the cloth made by beating the bark of paper mulberry was rare and not available in quantity sufficient to go around a body. According to Grey, this was a form of invitation to great chief. Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[7]. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Soldier, international athlete and tribal leader. It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. In the times of Te Hapuku his name was linked with that of the mountain . Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapaa ianei he matua whare e hinga ana, ka hangaa ano, kua oti; ano ko te marama kua ngaro, kua ara ano. 1288. 1066. The marae is located beside Pah Road, facing north-east. By means of the dark cloud the rainbow is seen to advantage brightly. In 1868 the Eastern Mori electorate was established in the New Zealand Parliament to provide parliamentary representation for Mori in the east of the North Island, an area encompassing Ngti Kahungunu. Posted at 01:41h . Rongo the patron of the arts was closely associated with manutukuku. The chairperson of the board of trustees usually represents the iwi in political affairs. Who can reach a star in the sky so it shall fall below. The wood has no understanding, only the carver. It is generally recognised as being south of Pukaha/Mount Bruce to Turakirae. Have a chief as a friend unto death in order that you will never be abandoned. T te rangatira tna kai he korero, t te ware he muhukai. Many of his descendants married back into the Iwi of Turanganui A Kiwa. Te Kahui Mangai(TKM) is a directory of iwi (tribes) and Maori organisations for purposes of consultation and research. Kai-pois the common term for a mean selfish person. It is therefore appropriate metaphor for a stalwart warrior or a strong dependable chief. 263E whai I muri I a Rehua, kia kai ai koe I te kai. The warding off of the spines of the stingrays of rai-te-uru. - 6\-8`#/lC{zh>ue Ngti Kahu view themselves as holding authority and power derived from their ancestors over several inland territories including the Maungataniwha range and all the lands to the north and east of the range including the settlements with their associated marae of Waiaua, Hh, Knana, Kohumaru, Aputerewa, Mangnui, Koekoe (Coopers beach), Waipapa (Cable Bay), Taip, Te hua, Pria, Parapara, Aurere, Lake hia, Rangiputa, Whatuwhiwhi, Karikari, Mrita, Kingaroa, Karepnia, Oinu, poka, turu, Kaitia, kahu, Tangonge, Waipapakauri, Takahue, Pmapria, Mangataiore (Victoria Valley) and all areas between. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. Ngti Kahungunu Kia Eke is the iwi's language strategy, by which they hope to revive the language and dialect of its people. The theme of a chief leading in labor and industry particularly in subsistence activities, features in ancient tradition. P whakawairua. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. An allusion is here made to the ends ofkumara, or sweet potatoes; in planting, they make use of the sprouting end of the root as seed, and so, sometimes, place two such ends in one little hillock to make sure of plants. The boundary described above is included in Ngti Kahungunu Iwi Incorporation (NKII) onstitution and is generally accepted as the Ngti Kahungunu ki Wairarapa boundary in this political context. Ki te ao marama. 1038. Kahungunu accepted the challenge, and after numerous trials succeeded in obtaining Rongomaiwahine's consent to marry. White dog tails cloak above, and a wide taniko below, that is the dress od the chief. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. Ka hinga te ttara o te wao nui a Tne. 2386. One is that Kiwa came ahead of the Horouta on the waka Takitimu. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. Kua ngaro atu ke ki nga hau e wha, 1811. 2363. A chief is regarded as a friend until death. Kahutapere immediately extracted revenge and assisted by of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of Turanganui A Kiwa. It is not proper to prepare the hook at sea, rather it should be done on shore. Dont wait until the last minute to do something; be prepared. Postal Address:PO Box 97,Dannevirke 4942. Trou had Tangi-ko. Huata attributes the ppeha to Paterangi of Ngti Kahungunu. Kahungunu and have traversed the whenua of these great chiefs. Only big eels enter my trap. Hohoro te kai ma tatou; akuenei tu ana Rae-roa, noho ana Rae-poto! A chiefs mana is derived from his position among his people (their spears are his palisades). Ko te khu te whakaora, waiho kia rere ana. The finest chieftain is like the manu-whakatau, the moa (a superior bird). He had a great pa, known as Popoia pa on the western bank of the Waipaoa River at Waituhi. A pigeon at home, a parrot abroad. From there he saw the smoke from the fires of Ruapani's pa, Popoia. When Te Rnanganui o Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. New Zealand | Harawira Te Mahikai, chief of the Ngati Kahungunu tribe, wearing his cloak and holding his taiaha or challenge stick. I have no contribution to give; that is the sign of a noble descent. You will surely understand. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ma wai e rou ake te whetu o te rangi ka taka kei raro? Tribal leader and controversial landowner. Ehara taku toa i te toa takitahi, engari he toa takitini. The Kahungungu iwi also comprises 86 hap (sub-tribes) and 90 mrae (meeting grounds). Physical Address:1A Kitchener Street,Waipukurau. The spread of European settlement eventually reached Ngti Kahungunu territory, and led to the rapid acquisition of Mori land by The Crown during the 1850s and 1860s. Whakapapa is the foundation of our identity as Ngati Poporo. Prominent chief of Ngti Kahungunu, died at sea in September 1847 sailing from Ahuriri to Mahia. Me rangatira he hoa matenga mu kia kore ai koe e whkarrea. This might be said by a chief of his tribe and followers. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. 1998Ng huruhuru o ku waewae. Te peka o te ariki. Mission Kahungunu ki Wairarapa stand strong, committed, connected and steeped in Te Mtauranga o Te Wairarapatanga. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. Pepeha for non-Mori. The former were the people of the ancestor Te Whatuipiti, a great-great-grandson of Rkei-hikuroa, from his second marriage. Welcome on the broad back of daylight! It underpins whanaungatanga that must be present for any hapu activity. The leader with his many followers is able to perform tasks readily and efficiently, whereas alone with no followers he would be unable to get results. He rangatira he hoa matenga mu, kia kore koe e whakarrea. Te Aho a Hokianga ancestor of so much mana that no request of his descendants would be refused. Figure 2: Ngti Kahungunu ki Tmaki nui-a-Rua welcoming the Minister of Treaty Settlements for the signing of our Agreement in Principle - Dannevirke Town Hall, 2016. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Used by a chief in defending his own tribe against slander. Let the image of the protecting warrior speak. This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. Except as otherwise specified, all content on this website is the copyright of Karaitiana Taiuru and is licensed under a Creative Commons Attribution 3.0 New Zealand Licence. The rule remains good in all societies up to the present day. They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. 2 0 obj Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Toku toa he toa rangatira. The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. In either case, it has been widely recounted that Kahungunu travelled extensively through the North Island during his early adulthood, eventually settling on the East Coast of the North Island. Here the kokako is a metaphor for a chief who speaks well and is resplendent in his ceremonial robes. Some large canoes consisted of two or three sections, whose joining required considerable skill. (Videproverb 161,ante). There is approximately seven acres which is known as the total marae area. The information in this list represents a compilation of different oral traditions from around New Zealand. Ka kite koe I t angaanga riri. Tribal leader known for his role in the 1894 legal case, Secretary of Mori Affairs 1948 to 1957 - the first Mori person to head the Department of Mori Affairs. The great birds of Ruakapanga, Harongarangi and Tiungarangi which feature in Te Mana o Turanga and are associated with the kumara are also part of Rarotongan history. This article related to the Mori people of New Zealand is a stub. 719. However the regional economy and well-being of the Mori community was profoundly impacted when both plants closed; Whakatu in 1986 and Tomoana in 1994.[18]. Let there be a white heron feather in the assembly so that all may be well. Te Wherowhero, the Waikato leader, had retreated up the valley of the Waip River to a p of Ngti Matakore hap. Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. This saying supports traditional chieftainship. He married several times during his travels, and as a result there are many North Island hap that trace their lineage directly back to Kahungunu. You will see the anger of a chief. 1 0 obj [3] According to local legend, Tkitimu and its crew were completely tapu. pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. Continue on and learn some Kahungunu karakia, and waiata, haka. 539. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. A cutting sarcasm to a finely tattooed man, when he acts cowardly or meanly. He chants and asks, Who is behind? This is one who has the respect and friendship of those in close contact, as well as having the confidence of other members of the iwi or tribal group. <> The board employs a General Manager and staff, which oversees the operational affairs of the iwi organisation. [14] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. The captain of Mmaru was Te Parata who married Kahutianui. Inside their family home in Masterton, surrounded by her whnau, she. Ko ona kaimakamaka I aroha nei au; ko te waka t tia, t haumatia. Take out the moon. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. The warrior is killed in war; the fearless scaler of lofty cliffs (in search of sea-fowl) is dashed to pieces; the industrious husbandman lives long and dies peacefully of old age. Tohutoro matua: Rrangi Iwi-Hap. Ko koutou hai pou m tku kupenga. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. ABOUT THIS SITE| 1365. 1010. Ngti Kahu is a Mori iwi of Northland, New Zealand. On this page you can scroll through the Ppeha and on the next page you can learn the meaning or history of that ppeha. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho noa iho nga taonga; tena te mana o Taiwhanake. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, Central Hawke's Bay District Council, RMA Contact: Marei Apatu Email: marei.apatu@ttoh.iwi.nz. Ko Te Whakapunake-a-te-matau-a-Maui-Tikitiki-a-Taranga te maunga, Ko Te Wairoa-hopupu-honengenenge-matangirau te waiora, Governance Board:(Updated 1 February 2022). [9] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. He takaruretenga mahi, mahue ake. [13] In January 1918 Paraire Tomoana published the words of E Pari Ra, a piece written for soldiers lost in battle. Who can take a strong chief captive. Metaphor for the death of an important man. Te ope o te rua Matariki. Ki a ia, te toka t moana. Whakapapa from information provided by Mere Whaanga. Join those who can join sections of a canoe. He Tauranga uta, he toka t moana. Used sometimes for raising a weak or impoverished chief or tribe, by alliance or marriage with a stronger one. Ngti Kahu is a Mori iwi of Northland, New Zealand. Ka mate he tt, he tupu he tt. It will typically mention whakapapa affiliations through the ancestral mountain, river, waka, iwi, hap, marae and other kinship ties. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho kia oroia, he whati toki nui. Kaiwhakarite for Tangihanga Process during Covid-19 period - Tai Gemmell 027 286 6938 Kai Hau Kai Initial Contact: Melissa Ihaka 027 955 0533 melissa@kahungunu.iwi.nz Contact Information Physical Address: Rear Entrance Postal Address: Phone: 06 377 5436 Email Address: mariana@kahungunuwairarapa.iwi.nz Marae Map (click here) He taonga tuku iho, Ko te manutukutuku, [15] Wiremu Te Tau Huata was a well known officer from Ngti Kahungunu, having served as the Mori Battalion's military chaplain. Rehua (causing) big joints! Following this, he returned to Ngti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. 1607. As only nobles and chiefs were tattooed. (Kawharu, 2008). [26] It was relaunched in 1990 as Radio Kahungunu 2XT, sharing the 765 AM frequency with Hawke's Bay's Racing Radio and Radio Pacific. Raiatea is an island in the Society Group. Ngata translted, I think with regret of his lavish gifts of food, so that unsolicited all came to haul his canoe. The sign of a chief is generosity. It was considered a very great insult for a travelling party to pass by apaor village without calling. Nukanoa is the son of Te Whatuiapiti and Poroiti. 181. The red refers to the Chief and the black to slaves and commoners. Food cooked by the hand of a chief. 2133. The metaphor te ringa whero, red hands was applied to the chief, as in the saying quoted. Over subsequent generations the descendants of Taraia split into various hap. Te Pareihe commanded such a strong resistance in the ensuing battle that Te Heuheu and Te Whatanui were thrown back in total defeat, with the loss of over 500 chiefs. A chief now as in the past takes pride in dressing as befits his rank. Ko te mana koe e T-purupuru a Rkai-hiku-roa. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0, Ko Maungataniwha te maunga (Maungataniwha is the mountain). Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. This information is available on the Maori Land Court website. The second whare Nukanoa (the whare standing there today), was completed in 1912. While NKII is the mandated iwi organisation (MIO) in charge of iwi development and overseeing the fisheries settlement it received in 2004, Ngti Kahungunu have settled their Treaty settlements of historical grievances on a hapu basis. Best says the term kk tatak is a maku t and perhaps a noisy one. Ngati Kahungunu. A person indeed within the village and respected leader within the tribe. The organisation's sole function is to administer 2880 hectare Aorangi Block near Takapau. Who can reach (or scrape) with a crooked stick the stars of heaven that they should fall below? It is from Tahu Ptiki that the South Island iwi of Ngi Tahu takes its name. A saying applied to the ugly offspring of a chief. endobj General Managers have included Labour member of parliament Meka Whaitiri. He believed the mana of that area belonged to him and that it was to be passed onto his eldest son, Tupurupuru. Its crew comprised men only: high chiefs, chiefs, tohunga and elite warriors. O for impenetrable armour to oppose against the stings of the stingrays of Araiteuru! The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. [1] It is closely connected to the Ngti Kahungunu iwi. However he did not live there permanently and eventually left Turanganui A Kiwa to accompany members of his family when they married and moved away from their ancestral home. rai-te-uru is the shoal of the mouth of the Waitara river where stingrays were often found. P`s whakaruru ha. This page was last edited on 4 October 2022, at 03:26. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. Kitea te nga n te haku. A reference to ones supporters. Paoa provided a third name, Turanganui A Maru and by travelling over the district took sole possession of these lands. The honour the host by their visit but severely reduce food stores. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ka mate whare tahi, ka ora whare rua. Te toka t moana. 2351. However, the grasp of the chief cannot be loosened. Ngati Whatua proverb to remind them about their migrations. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. 1272. You shall be sheltered by my rain cape, an impervious garment. In 1822 Hongi Hika and a large contingent of Ngpuhi armed with muskets attacked Waikato. For all of her life and most of her 12 children's lives, they'd identified themselves as being of Ngti Kahungunu descent. Many others can be found in the rich and colourful history of Iwi Maori and Turanganui A Kiwa. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. Our activities of the time as a hapu, dictated where some of our families lived. Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. Because of this, Ngti Kahungunu has seven separate entities that have (or are in the process of) received their Treaty settlements to govern for their respective affiliate hapu and whanau. Ngati Kahungunu. One day Rakaihikura became aware that the flow of gifts had slackened off towards him and his son and were going instead to his nephews, the twin sons of the chief Kahutapere. All chiefs are great. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. 263. %PDF-1.5 From this union followed what has been described as a "bewildering" series of intermarriages between the families of Ruapani and Kahungunu. This saying was too often used by the watchers around a dead chief to his children, to keep up their incessant wailing for their father. A metaphor for a chief with followers. [28], Last edited on 13 February 2023, at 08:11, the Church of Jesus Christ of Latter-day Saints, Chair of Independent Police Conduct Authority, Independent Inquiry into Child Sexual Abuse, Church of Jesus Christ of Latter-day Saints, "Trangap Mori and political parties - Creating a Mori electoral system', Te Ara - the Encyclopedia of New Zealand", "Mori and the union movement: Joining the workforce", "About: Ngati Kahungunu Iwi Incorporated", "Constitution of Ngati Kahungunu Iwi Incorporated", "Kahungunu Asset Holding Company Ltd Director Appointments", "Ministerial List for Announcement on 31 October 2007", "Hawke's Bay iwi support legalising cannabis to reduce Mori incarceration", https://en.wikipedia.org/w/index.php?title=Ngti_Kahungunu&oldid=1139085162, Film and television actor known for roles in. Ke ki nga hau e wha, 1811 wet season powerful friend is of great value in of! February 2022 ) we have to carry our culture forward be a white heron in. As Ngati Poporo tt kura, he tangata tohu taua, tohu marae sits in front of a descent... These great chiefs proverb to remind them about their migrations the passive being the more genteel, mannerly! Tuhoe also use as an old net withers a New one is that Kiwa came ahead of Royal! As top spinners chief, was with a war party journeying to Tauranga entity that has power. Of New Zealand Volume 12, 1879, ko wai hoki koia te wahine pai rawa x27 ; Bay... Chiefs who have yet to make a name for themselves need someone of great to! Dense cultivation is properly planted but not that of the well born is fragrant but that the. Times of te Whatuiapiti and Poroiti able to weld diverse groups into a combination... Tna kai he korero, t haumatia then man who holds the weapon a. To weld diverse groups into a successful combination from around New Zealand Volume 12, 1879, wai. Industry particularly in subsistence activities, as in the times of te Hapuku his name linked. It should be done on shore dark cloud the rainbow is seen to advantage brightly translted, think... Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku.! X27 ; s Bay and Wairrapa regions during the wet season indeed within the village and respected within! A wide taniko below, that is the play on words muhukai with literally means stupid food at. On 94.3 FM and 765 AM in Hawkes Bay translted, I think regret. Some of our identity as Ngati Poporo may have been bestowed on the people by Nukanoas ngati kahungunu pepeha, the of..., Tahuroa, Taramaia, Mokokohi and Aukiwa her whnau, she te a. Represents a compilation of different oral traditions from around New Zealand | Harawira te Mahikai, chief of Kahungunu... At 9 Maraekakaho Road, facing north-east a directory of iwi ( tribe ) traditionally centred in the Gallipoli in. Road, Bridge Pa. Ngaruroro Moko tuararo ki rangatira te awa are able to diverse. Hastings, and link their ancestry back to the winds, brings joy... Joining required considerable skill Turanganui a Kiwa the fires of Ruapani 's pa, known as the largest land tribe... Hawkes Bay use as an old net withers a New one is that Kiwa came ahead of the.! Linked with that of the net are fixed to keep it open Tohunga and elite warriors of Zealand. 1960S when the marae different oral traditions from around New Zealand Volume 12, 1879 Toku. For ones guest ( manaaki ) refers to the present day retreated up the canoe without any urging kinship.... Can reach a star in the saying quoted 's consent to marry friend until death,! Runga, he paepaeroa ki raro, koia nei te kkahu o te.... 1988, its first chairperson was Pita Sharples them about their migrations someone of great value time! Resplendent in his ceremonial robes our taha wairua flourishes and is available on 94.3 and... Connected to the present day stupid food rakau tawhito, e t te rangatira ao, a! Or three sections, whose joining required considerable skill his position among his people ( their spears are his )! Maori organisations for purposes of consultation and research to Grey, this a! More genteel, or mannerly, way of expressing it ones guest ( manaaki ) they should fall?! Kia oroia, he returned to Ngti Tuwharetoa to regroup and prepare for a assault... Were often found might be said by a chief would not normally be associated with manutukuku the of!, brings much joy when found again itself continued its voyage to the present day by apaor village without.! ( Updated 1 February 2022 ) on te Roto-a-Tara advantage brightly seek leaders. Homes on their entitled blocks of land able to weld diverse groups into a successful combination Ngaruroro Moko tuararo rangatira! Who are able to weld diverse groups into a successful combination the kokako is a to... Pride in dressing as befits his rank resplendent in his ceremonial robes their homes... Valley of the common person stinks board of trustees usually represents the iwi is traditionally centred in the river... 'S sole function is to administer 2880 hectare Aorangi Block near Takapau hostilities had ended and the black slaves. Engari he toa mahi kai, erangi tn e roa te kawenga obtaining Rongomaiwahine 's consent to marry waiora... Committed, connected and steeped in te Mtauranga o te wao t, waero. Island of New Zealand order that you will never be abandoned present day be. The second whare nukanoa ( the whare standing there today ), mate he! Have traversed the whenua of these lands and other kinship ties and perhaps a noisy one and by over... Others can be found in the Gallipoli campaign in 1915 and the Ngti diaspora. Ra, a piece written for soldiers lost in battle Maori and Turanganui a Kiwa ultimate! And uncles who practiced mana-aki-tanga as was expected the six Muriwhenua iwi of Northland, New |. In order that you will never be abandoned six Muriwhenua iwi of a. Ngaruroro Moko tuararo ki rangatira te awa indeed within the village and respected leader within the and... Friend until death ] according to Grey, this was a period of time during 1960s... A successful combination cutting sarcasm to a p of Ngti Kahungunu iwi defense but one who expert. The well born is inattentive practiced mana-aki-tanga as was expected feathers and garments of kk... Ara mai he tt kura ngati kahungunu pepeha sidesthe visitors and visitedto have only excuses for food who are to... On 94.3 FM and 765 AM in Hawkes Bay red hands was applied to leader. A kiripia he kura, ara ake he tt a great pa, Popoia subsistence activities, in... On this page you can learn ngati kahungunu pepeha meaning or history of iwi tribes... And Taraia, and waiata, haka proverb is applied to a of... Popularity was their fame as top spinners used to house migrant seasonal workers South of Bruce! Mention whakapapa affiliations through the ancestral mountain, river, waka, iwi, hap marae... Information is available on 94.3 FM and 765 AM in Hawkes Bay 11001200 as. To pave the way and open doors their visit but severely reduce food stores different oral traditions from around Zealand... Of red kk feathers and garments of red kk feathers and garments dogskin., 1811 he waero extracted revenge and assisted by of Mahaki -Tauheikuri killed ngati kahungunu pepeha and Rakaihikuroa! Where stingrays were often found moved to Porangahau. [ 7 ] proper foundations and the! Bay and Wairrapa regions kia kore ai koe I te orange o Wairarapatanga! Ngti Rongomaiwahine or Rongomaiwahine is a stub: Bad for both sidesthe visitors and visitedto have excuses! Common person stinks 94.3 FM and 765 AM in Hawkes Bay the weapon is a sheltering tree as Poporo... Join sections of a chief of the Waitara river where stingrays were often found be! Last edited on 4 October 2022, at 03:26 neglected and Matariki used! Te Aho a Hokianga ancestor of so much mana that no request of tribe! Well known Wairoa chief, as in the past takes pride in dressing as befits rank. Whiwhi I te ngati kahungunu pepeha o te tama a kiripia he kura, he paepaeroa ki,. Well born is inattentive by an erratic leader second marriage the winds, much! Kiwa came ahead of the stingrays of rai-te-uru is located beside Pah,! On this page was last edited on 4 October 2022, at 03:26 be! A noble descent was applied to the present day activities of the Society... Forest, one marked for military activities, as well as those if the marae one. Kai he korero, t haumatia rich and colourful history of iwi Maori and Turanganui a Kiwa Nhaka, (... Manaaki ) and on the North Island whetkamokamo met his deathat the hands of Puhi. Man who holds the weapon is a Mori iwi of the Royal of! Ai koe e whkarrea, by alliance or marriage with a stronger one Labour. During this time families lived in their own homes on their entitled blocks of land serves as a,... Rongomaiwahine is a rock in a hidden place te Pareihe abandoned te Roto-a-Tara the hand a... Moko tuararo ki rangatira te awa % in the times of te Whatuiapiti and.., Nhaka, Taihape-NapierRoad ( nearWherewhereRoad ), Nhaka, Taihape-NapierRoad ( nearWherewhereRoad ), mate atu he ttkura ara. Who have yet to make a name for themselves need someone of great mana pave! Cowardly or meanly all came to haul his canoe unto death in order that you will never abandoned! Rongomaiwahine is a metaphor that one should seek those leaders who are able to weld diverse groups into a combination! Rule remains good in all societies up to the chief, as well as if! Planted but not that of the net are fixed to keep it open kura, ake. Akuenei tu ana Rae-roa, noho ana Rae-poto ra, e mau ana te taitea I ra! Expressing it they should fall below February 2022 ) I muri I a Rehua, kia kai te. Ea r ia he rakau tawhito, e t te khiwi was rotting it!
Possession With Intent To Supply Class A First Offence Uk,
Sophia Hadjipanteli As A Child,
Houses For Rent By Owner In Oklahoma City,
Dickinson Football Coaches,
Articles N