Genius is the ultimate source of music knowledge, created by scholars like you who share facts and insight about the songs and artists they love. What have I, or those I represent, to do with your national independence? He implored the Rochester, N.Y., audience to think about the ongoing oppression of Black Americans during a holiday celebrating . "What to the Slave is the Fourth of July?" remains one of the most effective and poignant condemnations of slavery in the canon of American abolitionist literature, a tribute to the moral character and oratorical skills of Frederick Douglass. Worksheet Excerpt Analyzing Rhetorical Devices in "What to the Slave is the Fourth of July?": There is not time now to argue the constitutional question at length nor have I the ability to discuss it as it ought to be discussed. You profess to believe that, of one blood, God made all nations of men to dwell on the face of all the earth, and hath commanded all men, everywhere to love one another; yet you notoriously hate, (and glory in your hatred), all men whose skins are not colored like your own. Let it be thundered around the world, that, in tyrant-killing, king-hating, people-loving, democratic, Christian America, the seats of justice are filled with judges, who hold their offices under an open and palpable bribe, and are bound, in deciding in the case of a mans liberty, hear only his accusers!In glaring violation of justice, in shameless disregard of the forms of administering law, in cunning arrangement to entrap the defenseless, and in diabolical intent, this Fugitive Slave Law stands alone in the annals of tyrannical legislation. ROY: The better we get to know the people that we live with, that we work around, that we see at the coffee shop, and the more we talk about these important racial issues with one another, the easier it will be to heal our divided communities. [3] In the address, Douglass states that positive statements about American values, such as liberty, citizenship, and freedom, were an offense to the enslaved population of the United States because they lacked those rights. No abuse, no outrage whether in taste, sport or avarice, can now hide itself from the all-pervading light. Douglass referred not only to the captivity of enslaved people, but to the merciless exploitation and the cruelty and torture that slaves were subjected to in the United States. Your fathers esteemed the English Government as the home government; and England as the fatherland. When a sufficient number have been collected here, a ship is chartered, for the purpose of conveying the forlorn crew to Mobile, or to New Orleans. But its quite another to change the way you see yourself and to grow into a person deeply committed to long-term interracial coalition building. There was, at that time, a grand slave mart kept at the head of Pratt Street, by Austin Woldfolk. There should be no shoulder that does not bear the burden of the government. He had a prophetic vision for the future that he was always trying to work toward. by Frederick Douglass 1852 11th Grade Lexile: 1140 Font Size Frederick Douglass (1818-1895) was an African American social reformer, orator, and writer. when ye make many prayers, I will not hear. But, I submit, where all is plain there is nothing to be argued. Is slavery among them? You may rejoice, I must mourn. It is admitted in the fact that Southern statute books are covered with enactments forbidding, under severe fines and penalties, the teaching of the slave to read or to write. To all inspiring motives, to noble deeds which can be gained from the past, we are welcome. sanction. weeping, as she thinks of the mother from whom she has been torn! we wept when we remembered Zion. . Frederick Douglass delivered his famous speech "What to the Slave is the Fourth of July?" in 1852, drawing parallels between the Revolutionary War and the fight to abolish slavery. 4th period Mrs. Landrew Fredrick Douglass Frederick Douglass was an escaped slave who became a prominent activist, author and public speaker. Who so stolid and selfish, that would not give his voice to swell the hallelujahs of a nations jubilee, when the chains of servitude had been torn from his limbs? It is the antagonistic force in your government, the only thing that seriously disturbs and endangers your Union. Hear his savage yells and his blood-chilling oaths, as he hurries on his affrighted captives! had I the ability, and could I reach the nations ear, I would, to-day, pour out a fiery stream of biting ridicule, blasting reproach, withering sarcasm, and stern rebuke. The founding fathers left black people and women out of these rights for "everyone." Douglass says that if the residents of America believe that slaves are "men",[20]:342 they should be treated as such. We have to do with the past only as we can make it useful to the present and to the future. YOUR HANDS ARE FULL OF BLOOD; cease to do evil, learn to do well; seek judgment; relieve the oppressed; judge for the fatherless; plead for the widow.The American church is guilty, when viewed in connection with what it is doing to uphold slavery; but it is superlatively guilty when viewed in connection with its ability to abolish slavery. I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. Alison Drasner, the project coordinator for the Somerville Museum, teamed up with Dave Ortega at the Somerville Media Center to prerecord voices of 50 Somerville residents, including my 7-year-old daughter, Charlotte, to read sections of the speech. Noble men may be found, scattered all over these Northern States, of whom Henry Ward Beecher of Brooklyn, Samuel J. You live and must die, and you must do your work. In a Fourth of July holiday special, we hear the words of Frederick Douglass. Not for thieves and robbers, enemies of society, merely, but for men guilty of no crime. [20]:344. By the rivers of Babylon, there we sat down. All this we affirm to be true of the popular church, and the popular worship of our land and nation a religion, a church, and a worship which, on the authority of inspired wisdom, we pronounce to be an abomination in the sight of God. Essentially, Douglass criticizes his audience's pride for a nation that claims to value freedom though it is composed of people who continuously commit atrocities against Blacks. That bolt drawn, that chain broken, and all is lost. An American judge gets ten dollars for every victim he con signs to slavery, and five, when he fails to do so. 5.0. The manhood of the slave is conceded. Creative people have bypassed gatekeepers for centuries to distribute what they wanted to share so badly. They find common ground in Houghton Library exhibition. They that can, may; I cannot. If so, there is a parallel to your conduct. Is that a question for Republicans? May of Syracuse, and my esteemed friend (Rev. He thinks they were extremely intelligent, and the thinks it is admirable that when they realized they were oppressed by Britain, they rebelled. See, too, that girl of thirteen, weeping, yes! See this drove sold and separated forever; and never forget the deep, sad sobs that arose from that scattered multitude. He argues that the Constitution does not permit slavery, contrary to the claims of contemporary defenders of the institution. For it is not light that is needed, but fire; it is not the gentle shower, but thunder. Douglass vividly describes the conditions under which those enslaved are bought and sold; he says that they are treated as no more than animals. What to a Slave is the Fourth of July Frederick Douglass Fredrick speech. To find out what elements make the speech 'What to the Slave is the Fourth of July?' Is it that slavery is not divine; that God did not establish it; that our doctors of divinity are mistaken? [17] This act drew the ire of the abolitionist movement,[9] and was directly criticized by Douglass in his speech. These ministers make religion a cold and flinty-hearted thing, having neither principles of right action, nor bowels of compassion. I answer; a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. The blessings in which you, this day, rejoice, are not enjoyed in common. What is this but the acknowledgement that the slave is a moral, intellectual and responsible being? From Boston to London is now a holiday excursion. The United States does not have to stay the way it is. But a change has now come over the affairs of mankind. Were not only going to be reading books like White Fragility, and Divided by Faith, but were also going to read and watch a number of speeches by Martin Luther King Jr., and documentaries like 13th and King in the Wilderness, as we try to get at the root of racial division so we can come together to remove it. This act forced citizens to report people who had escaped their enslavement and escaped to a free state, under punishment of a fine or imprisonment. The 4th of July is the first great fact in your nation's historythe very ring-bolt in the chain of your yet undeveloped destiny. Born into slavery around 1818, Douglass became a key leader of the abolitionist. Were the nation older, the patriots heart might be sadder, and the reformers brow heavier. Pride and patriotism, not less than gratitude, prompt you to celebrate and to hold it in perpetual remembrance. If I forget thee, O Jerusalem, let my right hand forget her cunning. That people contented themselves under the shadow of Abrahams great name, while they repudiated the deeds which made his name great. [11] Additionally, he had spoken there less than three months prior to this speech, on March 25. After this, he turns his attention to the church. Another remarkable thing about Douglass is that he was an early champion of voting rights for women. the feeling of despair in the face of obstacles. The slaveholders themselves acknowledge it in the enactment of laws for their government. I will not equivocate; I will not excuse; I will use the severest language I can command; and yet not one word shall escape me that any man, whose judgment is not blinded by prejudice, or who is not at heart a slaveholder, shall not confess to be right and just.But I fancy I hear some one of my audience say, it is just in this circumstance that you and your brother abolitionists fail to make a favorable impression on the public mind. It is neither. The speech "What to the Slave Is the Fourth of July?" was delivered in the decade preceding the American Civil War, which lasted from 1861 to 1865 and achieved the abolition of slavery. One small step toward understanding gravity, Nothing that is not there and the nothing that is. He also wrote a letter to Ida B. I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. The speech has been notably performed or read by important figures, including the following: The paragraphing referenced here is taken from an edition of the speech at, African Americans In Congress: A Documentary History, by Eric Freedman and Stephen A, Jones, 2008, p. 39, "Activist Public Relations and the Paradox of the Positive: A Case Study of Frederick Douglass's Fourth of July Address", "One of American History's Worst Laws Was Passed 165 Years Ago", "The Operation of the Fugitive Slave Law in Western Pennsylvania from 1850 to 1860", The American Constitutional Experience: Selected Readings & Supreme Court Opinions, Frederick Douglass on Slavery and the Civil War: Selections from His Writings, "Frederick Douglass Statue Torn Down On Anniversary Of Famous Speech", "Frederick Douglass statue torn down in Rochester, N.Y., on anniversary of his famous Fourth of July speech", "Frederick Douglass statue torn down on anniversary of great speech", "VIDEO: Frederick Douglass' Descendants Deliver His 'Fourth Of July' Speech", A Narrative of the Life of Frederick Douglass, an American Slave, Frederick Douglass's Descendants Deliver His 'Fourth of July' Speech, https://en.wikipedia.org/w/index.php?title=What_to_the_Slave_Is_the_Fourth_of_July%3F&oldid=1137650578. It is fashionable to do so; but there was a time when to pronounce against England, and in favor of the cause of the colonies, tried mens souls. The accepted time with God and his cause is the ever-living now. Everywhere, in this country, it is safe to speak of this foreign slave-trade, as a most inhuman traffic, opposed alike to the laws of God and of man. In 1850, the Fugitive Slave Act had passed Congress as part of the broader Compromise of 1850. What, to the American slave, is your 4th of July? He describes the legislation as "tyrannical," and believes that it is in "violation of justice.". O! The evil that men do, lives after them, The good is oft-interred with their bones. When you can point to any such laws, in reference to the beasts of the field, then I may consent to argue the manhood of the slave. What, to the American slave, is your 4th of July? Follow the drove to New Orleans. If I do not remember thee, let my tongue cleave to the roof of my mouth.Fellow-citizens; above your national, tumultuous joy, I hear the mournful wail of millions! You may rejoice, I must mourn. I take it, therefore, that it is not presumption in a private citizen to form an opinion of that instrument.Now, take the Constitution according to its plain reading, and I defy the presentation of a single pro-slavery clause in it. GAZETTE: Why is it important to do this kind of community-building work at a local level? He took action to raise the voices of others and to aid their work on the national stage, especially that of two Black women in the last half of the 19th century. I am also hosting a summer reading and discussion series called Race, Fragility, and Anti-Racism through the Somerville Museum and the City on a Hill network of local churches. I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. Washington could not die till he had broken the chains of his slaves. You glory in your refinement and your universal education yet you maintain a system as barbarous and dreadful as ever stained the character of a nationa system begun in avarice, supported in pride, and perpetuated in cruelty. speaking of it relatively, and positively, negatively, and affirmatively. To arrest it, to put an end to it, this nation keeps a squadron, at immense cost, on the coast of Africa. A general shout would go up from the church, demanding repeal, repeal, instant repeal!And it would go hard with that politician who presumed to solicit the votes of the people without inscribing this motto on his banner. On the 2d of July, 1776, the old Continental Congress, to the dismay of the lovers of ease, and the worshipers of property, clothed that dreadful idea with all the authority of national sanction. If I do not remember thee, let my tongue cleave to the roof of my mouth.. Is slavery among them? What to the American slave is your Fourth of July? Douglass was a former slave of the 19th century and soon became a leader during the Abolitionist Movement. That which is inhuman, cannot be divine! [6] Due to this and the variant titles given to it in various places, and the fact that it is called a July Fourth Oration but was actually delivered on July 5, some confusion has arisen about the date and contents of the speech. Knowledge is becoming more readily available, Douglass said, and soon the American people will open their eyes to the atrocities they have been inflicting on their fellow Americans. But now is the time, the important time. It is a slander upon their memory, at least, so I believe. In that instrument I hold there is neither warrant, license, nor sanction of the hateful thing; but, interpreted as it ought to be interpreted, the Constitution is a GLORIOUS LIBERTY DOCUMENT. [20]:345He also attempts to demonstrate the irony of their inability to sympathize with the Black people they oppressed in cruel ways that the forefathers they valorized never experienced. The Act also denied suspected slaves trial by jury or even the ability to testify on their own behalf in court. Attend the auction; see men examined like horses; see the forms of women rudely and brutally exposed to the shocking gaze of American slave-buyers. The power is co-extensive with the Star-Spangled Banner and American Christianity. Great Britain, and many other countries of that time, had already abolished slavery from its territories. Oh! Must I undertake to prove that the slave is a man? There, the church, true to its mission of ameliorating, elevating, and improving the condition of mankind, came forward promptly, bound up the wounds of the West Indian slave, and restored him to his liberty. Frederick Douglass, circa 1879. As with rivers so with nations. While drawing encouragement from the Declaration of Independence, the great principles it contains, and the genius of American Institutions, my spirit is also cheered by the obvious tendencies of the age. [28][29] The head of the organization responsible for the memorial speculated that it was vandalized in response to the removal of Confederate monuments in the wake of the George Floyd protests.[30]. Summary of Part 1:In part one of the speech "What to a Slave is the Fourth of July", Fredrick Douglass. Douglass addressed a part of the population for which the day had huge significance the true independence, he argues, is not for the American people, but for the American slave. The testimony of Senator Breese, Lewis Cass, and many others that might be named, who are everywhere esteemed as sound lawyers, so regard the constitution. The timid and the prudent (as has been intimated) of that day, were, of course, shocked and alarmed by it. While I do not intend to argue this question on the present occasion, let me ask, if it be not somewhat singular that, if the Constitution were intended to be, by its framers and adopters, a slave-holding instrument, why neither slavery, slaveholding, nor slave can anywhere be found in it. Douglass builds his argument by using surprising contrasts, plain facts, and provocative antithesis. To . Further, if this demand were not complied with, another Scotland would be added to the history of religious liberty, and the stern old Covenanters would be thrown into the shade. Yet this is but a glance at the American slave-trade, as it exists, at this moment, in the ruling part of the United States.I was born amid such sights and scenes. I do not remember ever to have appeared as a speaker before any assembly more. Ethiopia shall stretch out her hand unto God. In the fervent aspirations of William Lloyd Garrison, I say, and let every heart join in saying it: Frederick Douglass delivered his famous speech at the Corinthian Hall in Rochester, NY, on July 5th, 1852. was delivered in the decade preceding the American Civil War, which lasted from 1861 to 1865 and achieved the abolition of slavery. To drag a man in fetters into the grand illuminated temple of liberty, and call upon him to join you in joyous anthems, were inhuman mockery and sacrilegious irony. To honor Black History Month, as an introduction or review of rhetorical appeals and devices, or as a speech exemplar, this Frederick Douglass "What to the Slave is the Fourth of July" rhetoric activity is a fabulous addition to any lesson. Long established customs of hurtful character could formerly fence themselves in, and do their evil work with social impunity. To me the American slave-trade is a terrible reality. You invite to your shores fugitives of oppression from abroad, honor them with banquets, greet them with ovations, cheer them, toast them, salute them, protect them, and pour out your money to them like water; but the fugitives from your own land you advertise, hunt, arrest, shoot and kill. It is, however, a notable fact that, while so much execration is poured out by Americans upon those engaged in the foreign slave-trade, the men engaged in the slave-trade between the states pass without condemnation, and their business is deemed honorable.Behold the practical operation of this internal slave-trade, the American slave-trade, sustained by American politics and America religion. This is the inevitable conclusion, and from it there is no escape. The anguish of my boyish heart was intense; and I was often consoled, when speaking to my mistress in the morning, to hear her say that the custom was very wicked; that she hated to hear the rattle of the chains, and the heart-rending cries. He expresses his belief in the speech that he and other slaves are fighting the same fight in terms of wishing to be free that White Americans, the ancestors of the white people he is addressing, fought seventy years earlier. This, to you, is what the Passover was to the emancipated people of God. I will not enlarge further on your national inconsistencies. There I see the tenderest ties ruthlessly broken, to gratify the lust, caprice and rapacity of the buyers and sellers of men. Her speed had faltered under the weight of her child and her chains! The existence of slavery in this country brands your republicanism as a sham, your humanity as a base pretence, and your Christianity as a lie. How can we sing the Lords song in a strange land? For the present, it is enough to affirm the equal manhood of the Negro race. Your new moons and your appointed feasts my soul hateth. He celebrates the efforts of the founding fathers of America for fighting back against the tyranny of England.[18]. I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. [19]. They perambulate the country, and crowd the highways of the nation, with droves of human stock. Douglass denounces the churches for betraying their own biblical and Christian values. Rhetorical Analysis Of Harvey Fourth Of July. He faults America for utter hypocrisy and betrayal of those values in maintaining the institution of slavery. Douglass' speech came just 11 years before Lincolns Emancipation Proclamation hitting a poignant point in American history through his targeting of the slave as a crucial figure in desperate need of independence. that it should be so; yet so it is. [7], The Rochester Ladies' Anti-Slavery Society was founded in 1851. Did this law concern the mint, anise, and cuminabridge the fight to sing psalms, to partake of the sacrament, or to engage in any of the ceremonies of religion, it would be smitten by the thunder of a thousand pulpits. Over 150,000 persons were sold between 1820 and 1830, and over 300,000 were sold between 1850 and 1860.[15]. The 4th of July is the first great fact in your nations historythe very ring-bolt in the chain of your yet undeveloped destiny. when ye make many prayers, I will not hear. The subject has been handled with masterly power by Lysander Spooner, Esq., by William Goodell, by Samuel E. Sewall, Esq., and last, though not least, by Gerritt Smith, Esq. It fetters your progress; it is the enemy of improvement, the deadly foe of education; it fosters pride; it breeds insolence; it promotes vice; it shelters crime; it is a curse to the earth that supports it; and yet, you cling to it, as if it were the sheet anchor of all your hopes. Oceans no longer divide, but link nations together. Do you mean, citizens, to mock me, by asking me to speak to-day? Your President, your Secretary of State, your lords, nobles, and ecclesiastics, enforce, as a duty you owe to your free and glorious country, and to your God, that you do this accursed thing. True Christians, according to Douglass, should not stand idly by while the rights and liberty of others are stripped away. [8] Frederick Douglass had moved to Rochester in 1847 in order to publish his newspaper The North Star. You know what is a swine-drover? I will show you a man-drover. $ 3.60. [12], According to the 1850 Census, there were around 3.2 million enslaved persons in the United States. You shed tears over fallen Hungary, and make the sad story of her wrongs the theme of your poets, statesmen and orators, till your gallant sons are ready to fly to arms to vindicate her cause against her oppressors; but, in regard to the ten thousand wrongs of the American slave, you would enforce the strictest silence, and would hail him as an enemy of the nation who dares to make those wrongs the subject of public discourse! And it also imposed severe penalties on anyone who helped enslaved people to escape. There is hope in the thought, and hope is much needed, under the dark clouds which lower above the horizon. What, to the American slave, is your 4th of July? The fiat of the Almighty, Let there be Light, has not yet spent its force. The 4th of July Address, delivered in Corinthian Hall, by Frederick Douglass, is published on good paper, and makes a neat pamphlet of forty pages. To drag a man in fetters into the grand illuminated temple of liberty, and call upon him to join you in joyous anthems, were inhuman mockery and sacrilegious irony. But a still more inhuman, disgraceful, and scandalous state of things remains to be presented. R, R. Raymond) on the platform, are shining examples; and let me say further, that upon these men lies the duty to inspire our ranks with high religious faith and zeal, and to cheer us on in the great mission of the slaves redemption from his chains.One is struck with the difference between the attitude of the American church towards the anti-slavery movement, and that occupied by the churches in England towards a similar movement in that country. The iron shoe, and crippled foot of China must be seen, in contrast with nature. Knowledge was then confined and enjoyed by the privileged few, and the multitude walked on in mental darkness. Douglass argues that religion is the center of the problem but also the main solution to it. In his speech, he argues that the Fourth of July is the darkest as well as most mournful . Because the church stood behind the decision to abolish the selling and buying of people, so did the rest of the country. It esteems sacrifice above mercy; psalm-singing above right doing; solemn meetings above practical righteousness. It destroys your moral power abroad; it corrupts your politicians at home. The Fugitive Slave Law makes mercy to them a crime; and bribes the judge who tries them. There are illustrations of it near and remote, ancient and modern. Denounces the churches for betraying their own biblical and Christian values they that can, may ; can. The enactment of laws for their government and five, when he fails do! Tries them the lust, caprice and rapacity of the Negro race girl of thirteen weeping... Is plain there is a man still more inhuman, disgraceful, and five, he. The feeling of despair in the chain of your yet undeveloped destiny men may found! Strange land government, the good is oft-interred with their bones in mental darkness inevitable conclusion, my! How can we sing the Lords song in a strange land me, by asking me to speak?. 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